WHICH ISLAM WILL PREVAIL?

August 23, 2010

I write this article as a follow-up on the previous 3-part series on Brotherhood Islam and its infiltration of American society.  I want my readers to know that I have kept in mind that there are basically two kinds of Islamic practices or beliefs. The one, previous discussed (Brotherhood, or fundamentalist) and the Islam of peace to which most American Muslims subscribe.

In light of the proposed construction in lower Manhatten, the real battle for religious freedom lurks beneath the Ground Zero mosque controversy. It is sadly ironic that our public debate presents the mosque proponents as the partisans of liberty: That includes everyone from imam Feisal Rauf, the project’s sharia-touting sponsor, to President Obama, Mayor Bloomberg, and the rest of the Islamist-smitten Left, to the GOP’s own anti-anti-terrorist wing. Yet, wittingly or not, when they champion this mosque and its sponsors, it is the agenda of an alien and authoritarian Islam that they champion — an Islam against which many American Muslims chafe.

When it comes to liberty, no one in this society has been given a wider berth than the Islamists, the purveyors of this authoritarian Islam, which is the mainstream Islam of the Middle East. Their vise grip on the American Muslim community has been cinched for two decades by the government, the media, and the academy. For our post-American ruling class, “Islamic outreach” means prostituting themselves for Saudi largesse; it means putting the “moderate” label on the Muslim Brotherhood — the Saudi-backed saboteurs whose American operatives boldly promise to “eliminate and destroy Western Civilization from within.”

The victims of this lethal charade include American Muslims. They, too, crave religious liberty and Western enlightenment. Our elites abandon them to the sharia-mongers. That freedom destroyers have been allowed to pose as freedom defenders ought to tell mosque opponents something: We have done a poor job of explaining the stakes.

In 1993, I headed up a prosecution team that was preparing to try the “Blind Sheikh” Omar Abdel Rahman and eleven other jihadists for conducting a terrorist war against the United States. The case revealed this country’s Muslim divide.

On one side were patriotic American Muslims, without whom successful prosecution would have been impossible. Not only did they infiltrate the terror cells, they helped us shape the resulting evidence into a compelling narrative. On the other side were the Muslim Brotherhood’s satellites. These included outfits like CAIR (the Council on American-Islamic Relations), which was formed in 1994 by the Brotherhood’s Hamas-support wing, with seed money from an Islamic “charity” — the Holy Land Foundation — later shut down for financing foreign terrorist organizations. These Brotherhood satellites purport to speak for American Muslims. In fact, they speak for anti-American Muslims, most of whom are outside the United States. They demagogued the case as a phobic criminalization of Islam itself, just as they have libeled America since 9/11 as being “at war with Islam.”

Translating evidence into English turned out to be a Herculean challenge during our trial preparation. Most of our evidence was in Arabic, because almost all of our defendants had immigrated here from Egypt and Sudan, hotbeds of anti-American Islam. The resulting mounds of documents, wiretap recordings, and inflammatory sermons overstretched the Justice Department’s thin Arabic-language capacity. To ease the strain, we tried to retain some civilians as private contractors. A number of local Muslims expressed interest, but in the end they turned us down.

BROTHERHOOD ISLAM vs. AMERICAN ISLAM
Mind you, they wanted to help. They were as offended as anyone by what the terrorists had done. These folks were Americans. They were the kind of Muslims you’re never exposed to, given the media’s preference for jihad apologists who, when not applauding him, claim Osama bin Laden was “made in the U.S.A.” But the would-be translators wanted ironclad assurance that their assistance to the prosecution would be kept confidential. It was an assurance I was not in a position to give, so they politely declined.

Here’s the most depressing part: It wasn’t really a matter of safety. There was surely some element of that — it goes with the territory in terrorism cases. But these people were mostly worried that they and their families would be ostracized in their communities as traitors to Islam.

In Muslim communities, I learned, many people — especially American Muslims — were supportive of our investigations. Of course they didn’t like the light of suspicion being shined on Muslims, not any more than Italian Americans liked the attention our mafia cases thrust on their communities. Yet they tuned out the CAIR chorus, just as most sensible people tune out the grievance industry. They reserved most of their resentment for the malevolent, anti-American actors in their midst. They understood that public safety is the government’s highest obligation. As long as they could do it quietly, they were willing to help.


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